Palestinian and Jewish Trauma Therapy
NAKBACAUST
Whereas most of the above Institute interventions occur in American families focusing on avoiding children’s suffering in Post Divorce Family Life due to Parent Alienation Syndrome (PAS), the most important application of our Institute methodology is to assist family members experiencing far greater trauma at this very moment in other countries.
Children and their mothers and fathers, grandparents at this very second are experiencing extreme forms of cruelty, almost unimaginable for the typical American family. At times, unutterable levels of rage, shame, and terror memories between victim family members and perpetrator family members are emerging.
The focus of our teams on Zoom and in Presbyterian churches here in the States is to create spaces in which to process this suffering and hate, as Moreno would say “in Statu Nascendi.” For the past year, members of the team have been studying internal family systems theory IFS in Lebanon so as to integrate that system into our EHPD trauma transformation work.
This work is not for the faint-hearted and demands higher levels of work on the self so as to transform the rage, shame, and terror formerly experienced by members of a given religious or ethnic group at the hands of perpetrators. At this moment, the focus of our work is on the tragic suffering of Palestinian and Jewish peoples in Gaza and throughout Israel, and more recently, Syria.
Briefly, our method begins by bringing together on Zoom persons who have mutually experienced perpetration and victimhood by another group at present or in the past. These interactions occur within a safe, virtual space — with an understanding that rage, shame and other difficult feelings may emerge, but must safely do so. The group begins by reading a relevant book about the suffering and trauma of each side. This is done for 4 weeks. In the second phase, individuals are offered the possibility of being chosen to be part of an Ennea Hellinger psychodramatic encounter on Zoom. Only those persons will be accepted whom our staff decides will benefit from the initial sessions. These sessions follow the encounter poem of Moreno, presented below:
“I will rip out your eyes and you will rip out mine and I will place mine where yours were and you will place yours where mine were…. and then we will see each other for the first time.”
Hopefully, as a result of these experiences, some of the individuals will have the capacity to assume team leadership roles in actual real-time, transformational experiences.
These will be conducted in Presbyterian churches here in the United States and eventually, near the theater of suffering in the country or location where the suffering is actually happening.
As we write, we are beginning to create an application of these ideas for the situation in Syria, but for the time being we will continue the work being done for the last year with individuals who have experienced suffering in Gaza and throughout Israel, including those who have memories of the Holocaust in their extended families.
During the last year, only the first phase of this work has been carried out. It consists of individuals reading the work The Wall Between much like the ideas of the Jewish Mystic, theologian and philosopher Martin Buber in his profound work I and Thou, the co-authors, Jewish and Lebanese, investigate the manner in which mutual hatred between groups opens up the possibility for its transformation.
Our team invites you to join in the next iteration of this that will begin on May 1, 2025.
If you are interested in this, please contact us.
Hope you will join us.
Thanks for reading
Photo credit – University of Notre Dame, Keough School of Global Affairs, News and Events. Article published March 6, 2025, written by Josh Stowe.
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